COlgaTE

It is first suggested that two social mechanisms leading to self-awareness could be reproduced by self-talk: engaging in dialogues with ourselves, in which we talk to fictive persons, would permit an internalization of others' perspectives; and addressing comments to ourselves about ourselves, as others do toward us, would allow an acquisition of self-information. Secondly, it is proposed that self-observation(self-awareness) is possible only if there exists a distance between the individual and any potentially observable self-aspect; self-talk, because it conveys self-information under a different form (i.e., words), would create a redundancy -- and with it, a wedge -- within the self

SIX

There are six things I learned.

One: The colors. Searching images by color will help me immensely. The colors of the world are very important to me. I only want the right ones. House color, fruit color, fruit color, fruits colours, etc.

Two: "Site:". I have been dreaming of this day. The day I would learn how to search on a website without actually going to the website.No more typing in urls and waiting 5 minutes for the goddamn page to load just so  can watch a video of someone making a homemade blast furnace.

Three through six have been omitted for the purpose of
WHATEVER

POST POST POST

 “Here's to alcohol, the rose colored glasses of life.”
“Things are sweeter when they're lost. I know--because once I wanted something and got it. It was the only thing I ever wanted badly, Dot, and when I got it it turned to dust in my hand.” 
“I don’t want just words. If that’s all you have for me, you’d better go”
“A woman should be able to kiss a man beautifully and romantically without any desire to be either his wife or his mistress.” 
“She was dazzling-- alight; it was agony to comprehend her beauty in a glance.”
“I shall go on shining as a brilliantly meaningless figure in a meaningless world.”
“unloved women have no biographies-- they have histories”

“There's no beauty without poignancy and there's no poignancy without the feeling that it's going, men, names, books, houses--bound for dust--mortal--”
“She was incomprehensible, for, in her, soul and spirit were one - the beauty of her body was the essence of her soul. She was that unity sought for by philosophers through many centuries. In this outdoor waiting room of winds and stars she had been sitting for a hundred years, at peace in the contemplation of herself.” 

POST JUAN

A spectre is haunting Europe—the spectre of Communism.
All the Powers of old Europe have entered into a holy alliance to
exorcise this spectre: Pope and Czar, Metternich and Guizot,
French Radicals and German police-spies.

Where is the party in opposition that has not been decried as Communistic by its opponents in power? Where is the Opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?

Two things result from this fact.

I. Communism is already acknowledged by all European Powers to be itself a Power.

II. It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Spectre of Communism with a Manifesto of the party itself.

To this end, Communists of various nationalities have assembled in London, and sketched the following Manifesto, to be published in the English, French, German, Italian, Flemish and Danish languages.

 The history of all hitherto existing societies is the history of class struggles.

Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes.

In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations.

The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones. Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature: it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes, directly facing each other: Bourgeoisie and Proletariat

Computer

Computer Computer Computer Applications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. NowComputer Applications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. NowComputer Applications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. NowComputer Applications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. NowApplications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. NowApplications. How many have I learned? What am I really applying? Is searching an application? Yes? Yes. Well I've learned a bit about that I suppose. Actually, I've learned two very important things about searching. Those two things are color and "site:". That "site:" thing is perfect for getting good sources for research, seriously, like oh man oh man. And that color thing with image search is really cool, I'll have to view some color specific fruit later. Or now. Now.